Increasingly, I’ve been drawn into large-scale, complex organizational projects, whether through my own volition or at the invitation of others; and working on Manifesta is probably one of the most elaborate, complicated, complex, and layered projects I’ve yet encountered. My interest in such organizational conundrums began in earnest with community activism around urban planning issues with NABR and Casino Free Philadelphia. Learning the structure of and how to navigate the bureaucratic minefields of community power dynamics and city/state politics has been invaluable, as has observing and managing the organization of people and groups. As a faculty member at the University of the Arts, I’ve also been drafted into a potentially historic strategic planning process determined to envision new models for arts education stretching well into the 21st century (the jury is still out). Again, the complexity in terms of conceptualizing the strategic plan across a diverse institution with literally hundreds of moving parts is daunting but a welcome challenge and learning opportunity. In all cases, I am thrilled to have worked—and continue to work—with a host of very smart and capable colleagues.

With the Manifesta project well underway, I find some interesting parallels between three areas of practice: design, organizing, curating. It remains for me to more fully flesh out the relationships between these, but the similarities between design and organizing (particularly sytems design or tranformational design a la the RED project by the UK’s Design Council) have been on my mind over the past few months based on conversations started in the university and continued with my partners at The Action Mill. This summer in a collaborative, cross-disciplinary design studio, Professor Jonas Milder (Industrial Design grad program) and I worked with several students to develop the outlines of an experimental, post-disciplinary design studio that ran for 6 weeks this fall semester. What I was introduced to through that experience (again, another exercise in complexity) was recent thinking about design that addresses complex problems through participatory processes and intense collaboration across multiple disciplines. In our work at The Action Mill, we’ve been developing our design processes and tools from this model as we work with organizational partners who are rethinking their strategy and the role that direct or symbolic action can play in bringing about social change.

As I stated above, I’m only just realizing how design thinking and organizing intersect with curating—but this notion is evolving as I attempt to apply the former in how we think about and engage with the curatorial process. I plan to deal with this more directly as the project continues and we feel more comfortable discussing the specific details of our work in a public forum.

For now, I’m off to Spain again for the first official preliminary event of Manifesta 8, the Manifesta Coffee Break, which is a sort of symposium during which each curatorial team invites a few theorists, critics, and/or artists to present work and ideas as we begin to establish the conceptual terrain for Manifesta. For our part:

ACAF will concentrate on the recent borrowing of methodologies and discourses from the field of human geography within contemporary art production and theorization. ACAF curators Bassam El Baroni and Jeremy Beaudry will publicly auction off a number of generic prototypical projects that deal with notions of human geography and cultural dialogue in order to expose what the various concepts embedded in human geography offer to artists and curators. Additionally, ACAF presents two lectures by Sherif El Azma and Nida Ghouse on behalf of the Take to the Sea Research Collective (Lina Attalah, Laura Cugusi, Nida Ghouse). The auction, lectures and discussion (moderated by Yaiza Hernández Velázquez) pave the way for an introduction to ACAF’s evolving ‘Theory of Applied Enigmatics’, the philosophical core of their curatorial approach within Manifesta 8.

For the full program announcement, click here.

Quite unexpectedly, the deliverable we have produced at the close of this first phase is a haptic board game called The NIMBY Game. Using real-world land use and zoning dilemmas often faced in cities, players must negotiate these in order to collectively plan their city while balancing the pressures of self-inerest and common good. We think it’s quite useful for understanding better structures for civil discourse — and it’s also pretty fun to play. We’d like to release the game as a limited edition multiple once the final glitches are worked out. (As Rob from the Action Mill says, “Board games are the new indy film.” Works for us!)

Anyway, if you’re going to be in Belfast for ISEA and trying to determine which of the myriad presentations and panels to attend, please do come. I present on Saturday, August 29 at 14:30 in a location called “Waterfront Hall Bar I and II” at the University of Ulster. See you then.

UPDATE: Here are the slides of the presentation I gave:

Several Directors from the Think Tank that has yet to be named (including me) converged in Boston a couple weekends ago to present a project called “Community” in Question: Conversations and readings on art, activism, and community vis-à-vis the Green Line Expansion in which we investigated the proposed public transportation expansion (MBTA Green Line) into Somerville-Medford to examine how residents respond to (both for and against) changes in transportation and how transportation effects their cities. The project was developed for a conference on the intersection of art and activism at Tufts University, and, while the conference proceedings I attended were rather exasperating, I think our project was one of the TT’s most successful to date. We organized a talking/walking tour along a portion of the proposed transit expansion Somerville and then culminated at the Davis Square T stop on the Red Line in Somerville’s largely gentrified central hub. The unique opportunity here was to observe and discuss the effects of the previous expansion (dating from the mid-80s) on the community 25 years hence in order to consider the potential effects of Green Line expansion on another part of Somerville and adjacent Medford. In the process of developing the project we contacted and invited key stakeholders and policy makers from the community to offer their expertise and perspectives, and several of these folks joined our walk and greatly enriched the conversation. Also noteworthy is the release of Vol. IV in the series of occassional readers which compiles several texts on the following themes related to the question of community: Theoretical discussions on Community, Learning from Activists/Organizers: How to participate in a community, [Common] Space, Artistic responses to Community, Building Communities.

Meredith and I recently installed a project in the Multimedia Gallery at the University of the Arts (where she and I are currently teaching): “TERRA INCOGNITA” invites viewers to join in a contemplation of the relationships that exist between the space of the gallery, the currently vacant lot at 313 South Broad Street, the impact of the University of the Arts on land use in Center City Philadelphia, as well as our roles as active inhabitants of these spaces. We became interested in the vacant lot as a very conspicuous mark made by the University in the heart of downtown Philadelphia (along the so-called “Avenue of the Arts”) that is physically felt by anyone who has ever walked down that part of Broad Street. When building that occupied that site was demolished by the University several years ago, half of the sidewalk was torn up and the lot fenced in, disrupting the pattern of pedestrian traffic along the way. For more contextual information and documentation, visit the project web site

As mentioned in an earlier post on a developing project, the Think Tank that has yet to be named recently unveiled the first major documentation of what will be a long-term project investigating the productive relationships between art, activism, and education. Four Think Tank Directors (myself included) performed public orations of radical texts in specific sites in Chicago, Boston, and Philadelphia; each text responded to the specific site. The impetus for these orations was generated by an initial conversation on art, activism, and education, as well as the subsequent compilation of a third Think Tank Reader on this very subject. Audio and video documentation, a small zine, and the Think Tank Readers were all recently presented for public consumption at Version>08: DARK MATTER in Chicago. First theorized by Greg Sholette, “dark matter” refers to “a hidden social production has always found its own time and space apart from hegemonies of power and the objectifying routines of work.” I believe that many Directors in the Think Tank would locate their work in the vicinity of dark matter. Read more about this ongoing work, watch videos of the first public orations, and download the corollary materials: Radical Orations on Art, Activism & Education.

I also want to highlight two recent projects by Heath (aka DITE, Director of the Dept. for the Investigation of Tactical Education) and Katie (aka DICP, Director of the Dept. for the Investigation of Cross-Pollination), both of whom are friends connected via the small but exceptional network of people from my days at OPENSOURCE and Champaign-Urbana, IL.

Heath (in collaboration with Brad Thomson) has just completed a small zine, Is anyone fucking listening? A mini anthology of desperate political acts, which will be included in the upcoming exhibition “The Audacity of Desperation” curated by Jessica Lawless and Sarah Ross. The zine presents an admittedly incomplete selection of desperate acts by individuals and groups who, when faced with extreme oppression, resort to sometimes extreme acts of opposition and resistance in order to assert their own agency, their own right to self-determination and self-definition. Importantly, this history is offered not only as a document of these under-acknowledged events but as a way to bridge this past with what may be required of us today and tomorrow in terms of oppositional political activity:

These actions shouldn’t provide a template for dissent today, but should provide some footing to build off of. Obviously, all of these events were a specific response relevant to the position the activists were put in, and today is no different. Specific contexts call for specific actions and these should serve as acts to learn from and study. However, we must remain aware that new and strategic responses to the state we find ourselves in are necessary.

In March Meredith and I traveled to Boston for a couple of days and met up with Katie who gave us a brief orientation to the town—together we wondered aloud why the squares aren’t square—including an introduction to the Freedom Trail (my photos here). Katie has been researching the trail, its origins (the creation of a Boston journalist in 1951), and its evolution in development of a project that interrogates the construction of specific historical narratives and the purposes for which such narratives are invented. The Freedom Trail: Economic and Cultural Pilgrimage is a series of photographs of the removed and added Freedom Trail as well as a self-guided podcast tour of the original Freedom Trail; it will be on view from May 10 through June 21 at Proof Gallery in Boston.

Today I was speaking with the Dean at the University where I teach who raised the question of reenactment—quite appropriately—wondering if that strategy was being employed in our project. Certainly, reenactment has been on a lot of our minds, especially given Mark Tribe’s recent Port Huron Project and Jeremy Deller’s Battle of Orgreave reenactment that a few of us recently saw at the ICA Boston (to name just a couple recent examples). I’ve also recently watched T.R. Uthco and Ant Farm’s restaging of JFK’s assassination, The Eternal Frame, which recreates the event as it was filtered through the lens (literally) of the Zapruder film footage. The historical reenactment is a powerful form, and within the spectrum of verisimilitude there are many variables to manipulate for meaningful re-presentation of the so-called historical event: site, persona, language, factual/fictional, mediation. Deller’s project is contextualized within the larger practice of popular historical reenactments, the kind of grand, period-piece performances of military battles and Renaissance fairs. Deller relied on these weekend pros to stage his elaborate reenactment of the coal miner labor strike in the UK that involved hundreds of clashing workers and police.

But I digress slightly. Our oration project is not about reenactment (or maybe it is, but in less specific way?). I think that it is more related to the tradition of public speaking—like really public speaking, setting up on a street corner, jumping on the soapbox, shouting it out. The project also satisfies a desire to get some of these texts we’re reading out there in some form even if only partially into the spaces of the cities where we live. Of course, I haven’t attempted the oration yet, so I’ll reserve judgment until then.

I plan to read a fragment that actually deals with the notion of city speech. It’s from a “Laboratory for Civil Discourse” by Steven Schroeder:

City speech is not simply or uniformly nice; on the contrary, it is often confrontational and rough. A place in which speech was simply and uniformly nice would be homogeneous and have nothing but smooth edges. [...] Beauty is defined not by excluding those who do not fit within existing boundaries but by crossing boundaries to acknowledge the fittingness of diversity encountered in the city. Crossing boundaries involves confrontation and is rarely smooth. But that it is part of city speech means that civil discourse has not occurred if boundaries have not been crossed.

Nor is city speech simply a matter of saying something. If it does not also ensure space and time in which to say nothing, the listening essential to discourse becomes impossible. In terms of boundary crossing, this means that civil discourse has not occurred if boundaries that define spaces of sound and spaces of silence have not been recognized and honored. Both sound and silence are crucial if the city is not simply to degenerate into a place of violence.

Finally, and most emphatically, city speech does not avoid argument. In fact, the rhythm of crossing, recognizing, and honoring boundaries is descriptive of the discipline of argument. [...] Where there is no argument, there is no civil discourse, and there is no city. Such a place is likely to be defined in one of three ways: either it is surrounded by an essentially impermeable boundary that excludes difference; or it is marked by violent struggle for control of turf; or (most likely) it is a mixture of both, with enforced homogeneity near the center of power and violent struggle for control of turf on the fringes.

I have learned this lesson well during the last few years of community work in Philadelphia. Civil discourse is tough; it requires constant attention and diligence, especially to resist the urge to retreat from the spaces of conflict (Meredith and I have jointly written about this before). I don’t always succeed; it’s a process of becoming.

So, I’m going to give a public speech about city speech in the city. But where? A little more thinking and research left to do before I make that decision.

Here’s a somewhat “official” blurb about my anticipated work:

Pedestrian histories suggest a multiplicity of stories and perspectives from which to consider a place, from which to consider Alexandria and the people who inhabit it. These petites histoires, or minor histories, depend upon the itineraries and movements of inhabitants between static points of rest (places) within the city. They are performed anew with each subject, with each singular instance, although paths will often be repeated, practiced, refined, cross-referenced in the process. Pedestrian histories possess a pacing, a slowness, a particular kind of looking, and are instrumental in the creation of political, historical, cultural, social, and vernacular spaces. Borrowing from Michel de Certeau’s writing on spatial stories, this project locates pedestrian histories at the intersection of the map and the tour, somewhere between what de Certeau calls “a place projection totalizing observations [and] a discursive series of operations.” As an artist-tourist encountering Alexandria for the first time, this conceptual pairing (these touristic tropes) also presents a useful framework with which I can enter Alexandria and perform my own pedestrian histories in the city as I research countless others present there.

As an addendum to the loose network of site-specific and web-based Place In Place Of projects, Place In Place Of: Alexandria will manifest itself as a set of site-specific interventions, performances, and documents. Equally important and essential, this project will be co-created as a collaboration between myself and local art and architecture university students. The research and documentation will be collected, reconstituted, and recontextualized on the Web at http://alexandria.placeinplaceof.net; the online component to the project functions as a translation that attempts to connect the Web and Web users to physical localities from disparate geographies and cultures.

Place In Place Of: Alexandria is being created for CLEOTRONICA 08, a new media festival organized by ACAF in Alexandria, Egypt which will take place in the first half of 2008. CLEOTRONICA is envisioned as “a space for both cultural dialog and alternative methods of education, research and collaboration by focusing on establishing an extensive workshop program which will invite international artists, designers, artist collectives and independent art spaces from different contexts to work with local artists, art students and cultural workers.”